On Mockery and Name Calling
There was an interesting discussion yesterday at BCC about "Teaching Lesson 6, ‘Sustaining Those Whom the Lord Sustains’ p.1." BHodges has segregated the Chapter 6 George Albert Smith quotes into "Quotes while serving as President" and "Pre-presidency Quotes." My participation in the discussion began with a simple question and eventually included four more comments. I'm publishing all five of my comments below, along with a few comments from the BCC crowd. You are invited to read what I had to say in an environment free from caustic mockery and name calling, then point out any lapses in logic on my part. This post contains at least a dozen links to the original BCC conversation. So if you have the stomach for mindless sarcasm you are welcome to join the discussion over there. R. Gary Says: (comment #37) "The first header said 'pre-presidency quotes,' but it was supposed to be quotes while serving as president." After current FP/12 approve quotes to be in Teachings of Presidents of the Church, what's the difference? J. Stapley Says: (comment #39) R. Gary, that is a fascinating question. I'm assuming from the phrasing of your question, that you don't think that there is a difference. What is it about being published in a manual that renders the context of a precise teaching of no consequence? R. Gary Says: (comment #40) The name of the manual? Its publisher? Its stated purpose? BHodges Says: (comment #42) After current FP/12 approve quotes to be in Teachings of Presidents of the Church, what’s the difference? The FP/Q12 approved the manual, and I suppose that includes the footnotes with dates in them. In this instance I'd imagine they didn't check up on the original sources or else they might have noticed that a particular quote was taken out of context in a confusing way. Regardless, the citations with dates are there in the manual. Why not take them into consideration since they're in the manual? (Also, a prize goes to anyone who points out the reason why such a distinction might bother R. Gary, based on his hobby horse of anti-evolutionism.) R. Gary Says: (comment #43) BHodges: Apparently, you didn't get the memo. At one time, the Church did make a careful distinction between the teachings of a Church President and the teachings of the same man before he became Church President. Apparently, you didn't get the memo about that policy change. The Style Guide for Publications of The Church of Jesus Christ of Latter-day Saints, 1972 (second edition 1978), Section 13, gives instructions on "Proper Use of Latter-day Saint Titles." Regarding the title "President," the Guide says: 13.1 "Members of the First Presidency of the Church and President (and Acting President) of the Council of the Twelve are addressed as 'President.' " Regarding retroactive application of titles, the Guide says: 13.11 "When a General Authority is quoted or mentioned in a story, he should be referred to by the title he held at the time of the statement or event." Accordingly, in the 1978 edition of Gospel Principles Chapter 39 on Chastity, Spencer W. Kimball was referred to as "Elder Kimball" even though he had been, since 1974, Church President. By contrast, the 2009 edition of Gospel Principles demonstrates a policy change regarding retroactive application of titles for Church Presidents. The 2009 Chapter 39 now says "President Kimball" even though the quoted material was published in 1969 when he was still properly addressed as "Elder Kimball." The same policy change was apparently in place for the 2007 MP/RS manual where more than 80 quotations from his 1969 book are published by the Church as Teachings of Presidents of the Church: Spencer W. Kimball. Apparently, the difference between what is taught by the Church President as President and what was taught the previous year by the same man is no longer significant in Church published manuals. In the examples cited above, Spencer W. Kimball's teachings are all President Kimball's teachings whether published before or after he became "President." P.S. There is an Introduction in each of the ten Teachings of Presidents manuals, with instructions for MP/RS teachers. I can't find where it says to teach from the footnotes. BHodges Says: (comment #44) LOL @ arguing the style guide is inspired of God. Can you find any instruction not to teach from the footnotes? (specifically, by pointing out the actual dates!) You crack me up, R. Gary. BHodges Says: (comment #45) Referring to presidents of the church in the president manuals as "President" is almost certainly for simplicity's sake. I'll say "almost" in order to avoid any sort of R. Gary dogmatism. So as to avoid annoyingly switching between elder and president all over the place in the manual. Remember how Elder Ballard said we aren't "Mormons," then there was mormon.org? Maybe things aren't as clear-cut as you desperately want them to be, my friendly friend. R. Gary Says: (comment #49) BHodges: Nice deflection. Do you really think anyone besides yourself reads "inspired" into the Style Guide quotations? The practice of the Church constitutes the official interpretation of the Church's policy. The '70s manuals were consistent with the Style Guide as seen in the 1978 Gospel Principles manual. The new manuals are consistent with a changed policy as seen in the 2009 Gospel Principles manual and in the Teachings of Presidents series. I'm sure you can speculate as to the reasons for the policy change as well as anyone else can speculate. But the policy changed. Regarding mormon.org, do you mean Russell M. Nelson's talk, "Thus Shall My Church Be Called," (Ensign, May 1990)? It was President Gordon B. Hinckley who changed that policy in, "Mormon Should Mean 'More Good'” (Ensign, Nov. 1990). Mormon.org came later. And I think Elder Nelson had no problem following the latest counsel from President Hinckley in preference to his own former counsel that was updated by Hinckley. Ardis E. Parshall Says: (comment #51) R. Gary: I saw some "no parking" and "loading zone" signs in the underground Church Office Building parking garage recently. As Church publications and official Church policy, those signs were personally approved by an apostle or member of the First Presidency, right? My question is, is the yellow striping, which conveys meaning but without the use of actual text, likewise inspired? Left Field Says: (comment #52) A deacon in my ward happens to be a future president of the church. I'm keeping careful record of everything he says so his inspired words can be properly cited. You'll be pleased to know that he has rescinded that annoying "one at a time" clause in Section 132:7. Joseph famously said that a prophet was only a prophet when he is speaking as such. Now we know that a prophet is a prophet even before he becomes a prophet. R. Gary Says: (comment #54) Ardis: It is very likely, if the yellow lines happen to be painted on brick paving, that they are inspired. Left Field: Was your deacon sustained by the Church in October Conference as one of the "prophets, seers, and revelators"? Cynthia: Suppose Elder Nelson's May 1990 talk is reprinted by the Church after he becomes Church President (it could happen)?
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